Review in: Interpretation
2006 60: 97
Review door: Mark E.
BiddleGevonden op: http://int.sagepub.com/content/60/1/97.full.pdf+html
Jeremiah
by Louis Stulman Abingdon Old Testament Commentaries, Nashville, 2005. 400 pp. $39.00. ISBN 0-687-05796-5.
FOLLOWING AN INTRODUCTION dealing
with key issues in the study of Jeremiah, its overall genre and situation,
historical and social contexts, and theological and ethical import, the body of
this commentary divides into a series of tripartite treatments of literary
units: an initial literary analysis demarcating the unit under consideration
and describing its salient stylistic and structural features; an exegetical
analysis discussing difficulties, peculiarities, themes, etc.; and a concluding
theological and exegetical analysis underscoring the substance and message of
the passage.
Stulmarís approach to Jeremiah
will prove helpful to its readers in at least two significant respects. The
first is Stulman's concept of the coherence of the book of Jeremiah. Far from
rejecting critical scholarship's insights into the complex history of formation
that produced Jeremiah, he incorporates a wide range of voices and stances.
Stulman sees the polyphony, which the tradition both tolerated and relished, as
the hermeneutical key to reading Jeremiah. The tradition responsible for two
forms of Jeremiah, the Hebrew Masoretic Text and the Greek LXX—whose very
existence attests to how the Jeremiah tradition valued multiple voices—did not
consider the reality facing exilic and post-exilic Israel to be susceptible to
simple, monolithic analysis. Instead, exhibiting a tendency now often
associated with "inner-biblical" exegesis or rabbinic
"midrash," Jeremiah construes reality "not by standards of
linear logic but as a rich labyrinth of voices and countervoices which emerge
out of the wreckage of a national disaster that defies ordinary
categories" (p. xviii). Stulman guides his readers through the labyrinth
skillfully and confidendy.
Second, the theological analyses on each section of the book
do not shrink from grappling with the complexity of Jeremiah's thought world.
With great sensitivity to the exilic/post-exilic environment of dismay and
confusion that produced Jeremiah, Stulman enters into the tension of crisis and
thwarted expectation to return with authentic theological insights that speak
to a modern world, itself subject to dismay, confusion, crisis, and lack of
direction. Stulman deserves congratulations, in particular, for his theological
treatment of the so-called "oracles against the nations," which many
commentators largely pass over as objectionable to modern sensibilities. While
not slipping into naïve biblicism, Stulman hears testimony to God's engagement
with the totality of human history in these oracles.
Stulman's Jeremiah assumes no specialized knowledge
on the part of its reader, neither of Jeremianic studies nor of the Hebrew
language. As appropriate, Stulman carefully, yet succinctly, situates his own
observations and conclusions in the context of the history of Jeremiah
scholarship and thoroughly explains pertinent Hebrew terms and idioms. This
commentary will be a welcome addition to the libraries of colleges, seminaries,
interested laypersons and ministers alike.
MARK E. BIDDLE
BAPTIST THEOLOGICAL SEMINARY AT
RICHMOND, VIRGINIA
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